Lent and Easter Cyber Retreat 2012 - Outline 2/19 

Monday, February 20, 2012 9:58:00 AM
 
Fr. Tim Hayes, EGL 1
 
February 20 – April 15, 2012
 
I propose a Cyber Retreat for the Seasons of the Paschal Mystery, Lent and Easter. It is adaptable in any way that fits your own need. The only “requirement” is that you pray for those who join you. This year’s Cyber Retreat begins February 20, 2012, the Monday before Ash Wednesday. The Retreat concludes with Divine Mercy Sunday, April 15, 2012.
 
Theme: Trust in God’s Personal Love for His People
 
As for you, do not seek what you are to eat and what you are to drink, and do not worry anymore. All the nations of the world seek for these things, and your Father knows that you need them. Instead, seek his kingdom, and these other things will be given you besides. Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdomSell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be.  Luke 12:29-34
 
Scripture and Reflection for Each Day of the Week
 
Monday:
 
I have told you this so that you might have peace in Me. In the world you will have trouble, but take courage, I have conquered the world.  John 16:33
 
 
Jesus Christ offers Shalom, that is, Peace, Wholeness and Integrity.  The world tries to unsettle us and distract us from pursuing the one thing necessary to find true Happiness.  We are called to receive Fortitude in order to stand true; He has conquered the world. 
 
What gives you confidence in the Lord’s Grace at work in you?  How are you made aware that Christ has conquered the world for you?
 
Tuesday:
 
The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distributed to each according to need.  Acts 4:32-35
 
 
The sign of the Truth of the Christian way of life that is most effective in revealing Christ is Unity.
 
When believers are truly of one heart and mind, crossing boundaries, holding all their good,material and spiritual, in common, then the world has to take notice. Great power flows from fidelity to the Apostolic preaching. All in need are taken care of when all who have are willing to give what they have and what they are in order to witness the Truth of their commitment to Christ. 
 
Who has revealed the Truth of Christ to you by a sharing of person? How do you respond? Can you see the Truth of God’s Love offered to you through members of the Christian Community who are one in heart and mind with you?
 
Wednesday:
 
Thus says the LORD: Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers.  Isaiah 43:18-19
 
 
Trust in the Lord’s Love for us leads to Hope. We know that God has taken care of us in the past, and we are confident that He will see us through to the end. However, when we measure the future by reference to the past, we can run the risk of limiting the horizon. The Gospel calls us to a realization of Something New. The intimations of the Eternal are evident to us through Faith, through a growing awareness that God has plans for us beyond our wildest imagination. We are surprised by the Gift of God and invited to embrace it.
 
Where are you conscious of Something New happening in your life? Where is the desert and where are the hints of the springs of Living Water flowing freely? How are you being invited to put your trust in God’s Love for you personally?
 
Thursday:
 
Let your faith in the LORD, your God, be firm, and you will be firm. Have faith in his prophets and you will succeed.  II Chronicles 20:20
 
 
Faith in the Lord leads to Confidence in His Presence and His Love. Hope follows from hearing the Word of the Lord as it is proclaimed by those who speak in His Name, the Prophets and Teachers who are guided by the Spirit of Truth. Firm Faith leads to a strength of purpose that allows us to accomplish our God-given goals and to witness to the Kingdom in a practical way.
 
How strong is your Faith in the Lord?  Who speaks to you with the voice of authority and challenges you to grow in Faith?  Are you willing to commit even in the face of persecution and doubt?
 
Friday:
 
I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me.  John 14:18-20
 
 
In every human heart, there is a longing for something More, something greater than this world can offer. Even when there is a sharing of person between human beings through Friendship in the Lord, there is still something left unsatisfied. The Lord promises that He will satisfy this longing. We are not left as orphans. The Day will come when we will experience for ourselves the Truth of the Unity that is presented to us through Faith in the Holy Trinity. The Father, the Son and the Spirit are One, and our destiny is to share in that One Love. The Word has been spoken to us, in our own humanity, and His Commandments allow us to respond to Him in Love.
 
How has your Hope in the Second Coming of Jesus Christ been enlivened? Are you aware of the sense of incompleteness and of the longing that invites you to believe that God has Something More in store for you personally?  Do you hear your personal call to Newness of Life?
 
Saturday:
 
With age-old love I have loved you; so I have kept my mercy toward you. Again I will restore you, and you shall be rebuilt, O virgin Israel; Carrying your festive tambourines, you shall go forth dancing with the merrymakers.  Jeremiah 31:3-4
 
 
God’s Love for us in not part of His Creation; It is the very Essence of His Being and It precedes the act of Creation. That Love, offered once and refused, is offered anew as Mercy. The Promise that flows from the Love and Mercy of God is that all will be restored in accord with His Plan for us. Joy and Happiness will be ours, if we open ourselves to Love and Mercy.
 
How do you experience the “age-old Love” of God? Where is His Mercy evident in your life? What in you needs to be restored, renewed, rebuilt? What already serves to bring you to Joy?
 
Sunday:
 
Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy. We must consider how to rouse one another to love and good works. We should not stay away from our assembly, as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.  Hebrews 10:23-25
 
 
How do Faith, Hope and Love serve to lead you to worship with the Christian Community? For what are you thankful as you experience the Eucharist? How do you encourage your brothers and sisters in the Lord? Are you able to express your own Confession that gives Hope? What are the Lord’s Promises to you?
Each week will also offer a section from Pope Benedict XVI’s Lenten Message for 2012http://www.zenit.org/article-34255?l=english
 
For your own planning, each week:
 
Find a form of Prayer – opening to Christ’s Gift of Himself. Read and ponder the Sacred Scriptures. Attend a celebration of the Stations of the Cross in a local parish. Spend some time in Adoration before the Blessed Sacrament.
 
Find a manner of Fasting – entering into the act of self-emptying. Consider several different ways to fast; all are invited to find their own level:
* Abstain from meat;
* Eat only one large meal (no snacks);
* Experience a total fast (no food at all);
* Fast during daylight hours;
* Fast from certain activities or behaviors.
 
Respond to the call to Almsgiving – making an offering of self. Give alms, sharing materially and personally what God has given you with someone in need. Choose a personal charity or find an action that “costs” you something personally.
 
* * * * * * *
 
Let us live this Lent with the intention to draw close to the God Who seeks to be closer to us and to pray for the triumph of God’s Justice in our broken world. Led into the desert, let us cooperate with works of Prayer, Fasting and Almsgiving, to grow in the grace that is needed for our time and in our capacity to fast in order to open space for God.
 
Petitions for Each Week of Lent
 
Week I – That the Church of God may be a witness to Truth in a world dominated by the tyranny of Relativism.
 
Week II – That all Church leaders may have the courage and wisdom to speak the Truth before civil authorities, especially in defense of life and liberty.
 
Week III – That all Religious Women and Men may stand as a witness to the transcendence of the Kingdom of Heaven over the things of this world.
 
Week IV – That all the Faithful may be strengthened in their convictions by the power of the Holy Spirit as they choose to live by Faith in a world of secularism and doubt.
 
Week V – That all who are wounded by sin and selfishness may learn the freedom of the Children of God and come to know the Love of God the Father for all His People.
 
Week VI – That all who are initiated through the Sacraments of Baptism, Confirmation and Holy Eucharist may bring new life and joy to the People of God through the graces they receive at Easter.

Relativism Sprightly Blurring Cultural Lines 

Thursday, October 27, 2011 6:29:00 AM
- Dan Shea, EGL 2
 
Civilized societies begin to erode when an amoral minority persuades ordinary citizens to imitate their speech, lifestyle and fashions. Its downfall is at hand when the masses adopt their opinions, vocabulary and actions. Theologian Thomas C. Oden aptly wrote, The modern love affair with relativism and permissiveness has made it easier to blur lines than draw lines.” Americans cannot underestimate this threat to society by allowing the prophetic wisdom of the past to be stifled by the popular culture.
 
Reminiscent of Lucifer and his minions, modern man has sent God a message, I will not serve. Stating I will do what I want and not be restrained by outdated prudish mores. Today among prurient adolescents there is a heady individualism, which compels them to fixate on material and sexual excess.  These excesses filter through into adulthood and often leave young adults unprincipled. Regrettably, reforms are hindered by society’s disdain for any righteous ideologies.
 
Those seeking liberation by formulating their own concept of right and wrong always experience unanticipated consequences. Still, many seek to escape the labyrinth of civilized behaviors through the perception of some psychic empowerment. Time and again, unilateral morality rapidly develops into a rather blithely licentious immorality.
 
Fr. George Rutler observed, “The very concept of modernity is a noticeably arrogant form of self-contradiction: claiming to be the final judge of a vast wisdom and the highest court of appeal, for the ages, while being younger and more sprightly than any other age.” This allows younger generations to subsist for a time on a rather thin broth of egotism and audacity.
 
Searching for meaningful existence through material comforts and shameless behavior solely for an individual’s gratification is devoid of communal benefits and leads to the Italian idiom, "Where God is missing, there's chaos."  It is Christian truth that is the basis of knowledge and wisdom. It simplifies life and is more satisfying than the ignominy of hedonism. Universaltruth is not established by a democratic majority or minority, but rather by Truth Himself.
 
Unfortunately, truth is often filtered by time and place. Syndicated columnist Thomas Sowell asserts, “Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good.‘’ This fomented a modern non-judgmental mentality, which was the prescription to dismantle the conventions of civilized society.
 
Most Americans embrace traditional values. Although, many citizens are immune to any moral suasion and no longer confront the profane or defend the revered. Fulton Sheen believed, “Broadmindedness, which sacrifices principles to whims, dissolves entities into environment, and reduces truth to opinion, is an unmistakable sign of the decay of the logical faculty.” Christians must be unswerving and not recoil from their defense of the faith in the public arena.
 
Those who agitated for lifestyle experimentation sent a message of expectation for an easier and less rigid life as the reason to dismantle established attitudes towards work, family, morality and civility. This was done at the cost of subordinating the pursuit of excellence and focusing on mediocrity as a standard sufficient to the task. Coupled with lowered standards was the willingness to endorse deviance as an acceptable form of behavior.
 
Then educators were pressured to lower standards to raise failing students’ self-esteem. They failed to recognize self-confidence comes from committing to a particular endeavor; self-esteem is derived by its accomplishment. In contrast, a quality education with high expectations affords the opportunity to raise all students’ self-respect. Unfortunately, progressive education, pack pedagogy andethnically correct studies have excluded high expectations as a means to attain better results. These actions in essenceimplied the high road as a path too difficult to follow. What was forgotten was that sheer determination can be distilled into pure competence.
 
This major change was disassembling the longstanding view of human nature, the sanctity of life and personal responsibility. The moral consensus that previously conditioned Americans’ attitudes towards morality, ethics and integrity were reduced to just so much blather. This being accomplished, it altered the people’s view of each other and the world in which they live.
 
The noble mind knows what determines proper behavior. It is not emotion, hormones or political agendas, but reason and common sense, which promote the welfare of society as a whole. These factors are indispensable to sustaining cultural values and reaffirming moral ties that bind a nation. The important determinant of behavior is the willingness to accept and enforce reasoned standards as the social norms in society.
 
The lack of such norms has brought turmoil to the American educational system and the culture. America must recapture what it has lost by the revitalizing of the founders’ vision for this nation. With humility, prayer and trust in the Almighty it can be done in a cogent, non-rhetorical, and nonpartisan manner.
 
America stands on the brink of total moral decay. When a culture abandons its time-honored responsibility of transferring its collective wisdom and moral heritage to the next generation liberty wanes and fades away. The quality of freedom in any democracy depends on understanding of the source of that freedom. By acknowledging freedom that is a precious gift of God, society is compelled by His laws and must function for the betterment of all mankind. Failure to act on this conclusion fulfills Alexis de Tocqueville’s prophecy: “If the light by which we are guided is ever extinguished, it will dwindle by degrees and expire of itself.”
 
Christians must sound a clarion call to defend the faltering, yet enduring, principle, on which America is based—all are created equal and all are equally valuable and vulnerable under the nation’s system of justice. The acceptance of license is fatal to liberty. Deviance for the Hell of it, may indeed, be a self-fulfilling prophecy.

Faithful Marriages and the Primacy of Triune Love 

Wednesday, September 21, 2011 5:06:00 AM
Dan Shea - EGL 2
 
Good marriages are the product of genuine love for each other and the Creator. The true joy of marriage is sharing one's life. When two people agree to share their entire lives together, they expect better not worse, richer not poorer, and good health not sickness. Yet all marriages experience a variety of these contrasts. As problems overtake them, couples need to share their fears, frustrations and failures to establish the honesty that marriage requires. As real identities emerge, they prepare the ground for building a successful union.
 
Marriage requires the best possible beginning. Those built on solid principles will survive. Shared values, personal integrity, mutual respect, and complete trust in God are the foundation. The performance of His will is the cornerstone. The framework of success goes up with each act of cooperation and sacrifice. The windows of this estate are clear with honesty and bright with humility, but it is love that makes a house a home. Its occupants practice the old adage of "praying together to stay together," which provides home insurance.
 
Most failed marriages are a result of a lack of moral integrity and spiritual neglect. Couples must communicate with their Maker if they are to communicate and remain with each other. Good communication affords both husbands and wives a joint understanding of their individual and shared roles. Individual roles are best defined by mutual agreement rather than by convention, and must be redefined over time. Shared roles of parenting, providing, and perpetuating the tranquility of the marriage require constant attention. Helping hands and muted tongues are two of the tools of an enduring marriage.
 
Partners working together decide what is important in terms of family, professional, social, and spiritual goals. Both must understand what price each is willing to pay to attain these goals be it relocation, long hours, and/or separation. An honest discussion of their individual moral boundaries will determine the extent of each partner's willingness to proceed in pursuing these goals. Marriage should be the centerpiece of couples lives, and its nourishment and preservation their foremost priority recognizing being of “one flesh” is an indelible state.
 
A good marriage includes respect, trust, loyalty, sacrifice and commitment. A couple's commitments define that which they respect and honor. The sacrifices of marriage will affect one's pride, options, possessions, time, and spiritual advancement. Lovers are united through various trials and mutual sacrifice. Most sacrifice is an exchange of immediate gratification for a higher good to be enjoyed later.
 
Matrimonial oneness requires a mingling of body, mind, and soul. Even couples that are complete opposites have the potential for oneness as unified spirits. Distinct from the power of love and intimacy, the realization that God's will is working within them draws couples together while allowing them to remain individuals in a triangle of love.
 
Marriage should be the centerpiece of couples lives, and its nourishment and preservation their foremost priority. This most precious endeavor should be afforded one's best efforts, motives, and skills. The fruits of a couple's entire life should be visible to the world through their marriage and their offspring.
 
Still, honest commitments frequently fall prey to temptation, and marriage partners are often seduced by the power of lust or the lust for power. Both are equally destructive. Today, careers may take precedence over the primacy of marriage. Some men lust for power and position, and become inaccessible to their families. Others seek power in the home, and become demanding and abusive. Some women succumb to the power of the paycheck or societal pressures, and neglect family responsibilities. Similarly, both men and women are corrupted by the power of lust as an escape from stress and responsibility.
 
Not all couples recognize the power of submission, be it to their conscience, their partner, or the will of God. Submission is a simple voluntary yielding done out of love. Generally, people think of submission as it relates to intimate relations but it extends further, to one's respect for the other's dignity, sensitivity, and experience. When one submits to their partner and the will of God, they build lasting relationships on a foundation of love. True love grows in direct proportion to the death of (ego) self. Defeat of self provides victory in married life.
 
Just as the long distance runner voluntarily submits to the agony of competition, it is in his pain that he is united in fellowship with his competitors. Lovers are united through mutual sacrifice. Most sacrifice is an exchange of immediate gratification for a higher good to be enjoyed later. Husbands and wives conquer the world and its temptations by sacrificing for each other and their families. Self-sacrifice seeks no reward; it is the essence of love. It is unrealistic to think love will not be tested by crisis. True love is proven in crisis. Sacramental marriage with its vows and promises is the Super Glue that holds couples together in times of stress.
 
A couple’s ability and the desire for each individual to grow in marriage is of utmost importance. Mature couples practice patterns of behavior that sustain partnership and avoid those that pander to selfish desires. Yet, to provide balance, each partner must be independent to pursue personal interests within limits that do not impair the sacredness of the alliance. Episcopal priest, Robert Farrar Capon in Bed and Board wrote, “The Bible does not say that men and women are unequal...it is husbands and wives that are unequal...and the difference there is not one of worth, ability or intelligence but of role.”
 
Moreover, author, Kahlil Gibran, counseled when speaking on marriage, “Stand together yet not too near together: for the pillars of the temple stand apart, and the oak tree and the cypress grow not in each other's shadow.” Couples who understand that their relationship not only asks for mutual candor but also for mutual respect of each other's uniqueness grow as individuals and bring a fresh competence to their marriage that deepens its stability.
 
Yet the stability of marriage frequently rests on the decisions made in regard to having children; many couples place their marriage at risk when they unquestionably embrace the prevailing contraceptive mentality. Since the Pill, birth control as a sin has been erased from the public conscience. Its acceptance is complete and irrefutable. It is seen simply as a privacy issue, and consciences are relieved by the perceived lack of consequences. Yet, few understand what Fulton Sheen said, “The root principle of birth control is unsound. It is a glorification of the means and a contempt of the end; it says that pleasure which is a means to procreation of children is good, but the children themselves are no good.”
 
Society has experienced some very real consequences produced by the private acts of those who embrace the contraceptive ideology. Among them are widespread promiscuity, a divorce rate of half of all marriages, illegitimacy five times greater than that of thirty years ago, and millions of abortions. The social and moral fabric in America has been torn apart by the contraceptive agenda. Now men and women often treat each other as objects of pleasure and children as objects of disdain. Regrettably, many Americans have placed concupiscence above reason.
 
Contrary to contemporary belief, not every act of intercourse results in new life. The biological outcome is determined by a power greater than ourselves. All new life begins with the infusion of a soul. Yet, a decision to practice contraception decrees that each act of lovemaking will not be open to procreation or Divine wisdom. When sex and marriage are not intrinsically related to new life, the union loses a major reason for permanence. “Why get married?” Many feel it is only a piece of paper, a legal formality. When a marriage commitment is seen only as a legality, it misses the sacredness of the institution. When God is excluded, marital bliss is elusive and a successful union unlikely.
 
The convenience and practice of birth control contributes to the devaluation of children. Author and theologian, Germain Grisez, sees many modern couples as “Those whose sole difficulty in moral development seems to be the inability to live a happy married life without contraception.” He also strongly states, “Contraceptive practice is only one step short of abortion and two steps short of infanticide.” Today when the contraceptive ideology proclaims, no one can tell people to have children. How long will it be before they start telling people they cannot have children? Reasonable people know any anti-child mentality is wrong. Based on this conclusion, many couples come to reexamine their commitment to contraception, especially, as the tick of the biological clock gets louder.
 
Children are an important part of His plan; through love, He gives them to the world. Some of these children will bring solutions to world problems, many will provide great happiness to their parents, and all have a purpose, which is known only to Him. When enlightened adult couples make the transition from selfishness to selflessness, they come to understand that children may be the triumph of their unions. After all, a marriage commitment to one’s partner and God is also a commitment to bring children into the world. Raising a family is not an optional appurtenance to the marriage contract but a condition of its fulfillment.
 
Loving partners form good habits, share experiences, establish interdependencies, bond loyalties, accept each other’s likes and dislikes and expect certain reactions to their emotional, physical and spiritual needs. Living together harmoniously is an exceptional feat, working together in unity of heart and mind is an extraordinary joy.
 
In the natural course of events, couples marry, raise a family and are often become grandparents. If married couples believe God has a plan for their lives, do they dare alter it to accommodate their desires or do they humbly submit to His will? Submission does not mean defeat. Most times, submission is the ultimate act of love.

Traipsing After the Pagans 

Wednesday, August 24, 2011 6:18:00 AM

- Dan Shea, EGL 2

 

The word pagan is an anathema in our culture and not verbalized.  Yet a significant portion of the culture subscribes to the precepts of paganism.  Other pseudonyms help to disguise how much incrementalism has changed the society and its values.  This flourishing culture decided to collapse the walls of propriety and dispense with the rules.  The goal is to extinguish the embers of traditional values and consign them to the ash heap of history.

 

The architects behind this ideology quickly and quietly amassed their powers and honed their skills to effect this change confident success would be forthcoming.  They correctly surmised the average individual was not willing to stand up for what is right if it meant exposing oneself to ridicule or taking direct action.  Sadly, the timid and apprehensive aided this effort simply because they were persuaded it was time to change antiquated mores and free their ravenous appetites from any attending guilt.

 

The resolve to intensify differences between believers and non-believers erodes the potential for open-minded civility.  One tactic of a pagan society is to attempt to alleviate personal guilt.  Yet pitted against the inbuilt primacy of individual conscience their efforts are often futile.  Guilt is hard to remove and one struggles in vain trying to find a suitable rationalization.  The noted psychotherapist, Karen Horney, believed, “Rationalization may be defined as self-deception by reasoning.”

 

The reputed guiltless typically attempt to foist their guilt upon the unwary innocent.  The way to widen the scope of guilt is to blame others without any apparent compunction in doing so.  Victimology uses this method extensively to unburden its adherents within a blameless social order.  Unproven victimization extends its tentacles to entrap the innocent and create a disdain between supposed victims and their hypothetical oppressors.  This tends to ratchet up the rhetoric which inflames the upright and appeases the self-indulgent.

 

The propensity to be non-judgmental is now deeply rooted in the American psyche.  This ruse was embedded into the culture as Christian orthodoxy forfeited its influence and ancient wisdom.  Moreover, society’s lack of condemnation provides the balm for those who are fugitives from the demands of conscience.  This allows an individual to be wrapped in a cloak of innocents should he allege being a bona fide victim.  This then   releases him from moral responsibility.  This is akin to the false concept that a soldier following orders is not responsible for his actions regardless of the immoral implication of his actions.

 

Rash judgments are usually instantaneous and free of any significant reflection.  Serious reflection often exposes the real truth about a person or situation.  Still independent thought often surrenders to the vagaries of current opinion or mindless sound bites.  Hapless individuals unaware of the cultures shortcomings and their own responsibilities inevitably collide with moral principles.

 

Democracy prospers with the exercise of reason, common sense and logic from its citizens and political leaders.  Yet public discourse is often tainted with faulty reasoning and laced with partisanship and innuendo.  These proclivities often disregard common sense.  They tend to be egocentric and reach out to bolster self-worth believing this is being altruistic.  The ethics of yesteryear are either abandoned or callously modified leaving the moral prescriptions of previous generations lying in the debris of maligned and discarded values.

 

Efforts to be faithful to one’s inherent morality are threatened by freethinking proponents of the progressive narrative.  Presently, this narrative roils through society much to the detriment of the nation.  Yet the mainstream often seems to be in lock step with the pagan ethos.  This evokes what C.S. Lewis affirmed, “Before you can make a man a Christian you must first help him understand that he is a pagan.”

 

Furthermore, public figures seem to blatantly delight in coarsening and debasing the political debate with ad hominem attacks on their critics.  These tactics must not stand.  Christian standards must never be the world’s standards.  Responsible Christians must identify what is wrong with the nation, its laws, its leaders and its people and making these things priorities in their prayer life.  Christians must be courageous in engaging the culture.  Both collectively and individually Christians must abstain from integration into the prevailing culture.  Their goal is to contribute to the common good and reinstate the Judeo-Christian ethic in the nation.

 

It must be noted, a populace shorn of its allegiance to their Christian heritage is hovering on brink of totalitarianism.  Therefore, the indifferent cannot afford to straddle the fence between the moral high ground and the lowlands of non-judgmental paganism.  This would nullify time-tested standards and facilitate the promulgation of a scurrilous agenda.  Saint Augustine taught we are “watchmen” and will be held responsible by God for what we do or not do in such grave matters as defending the faith.

 

In conclusion, Fulton J. Sheen boldly stated, “Nothing is more tragic in an individual who once was wise than to lose his memory, and nothing is more tragic to a civilization than the loss of its tradition.”

 

Nation of Narcissism 

Wednesday, May 18, 2011 5:58:00 AM
- Dan Shea, EGL 2
This is commonly an egocentric state that feeds on the illusion of mastering its surroundings. The objective is the dismemberment of the current culture and liberating it from its ills by overwriting the old codes with newly perceived virtues previously unidentified. This process requires contemporary society to reject moral absolutes.
Grand schemes of cultural transformation are an outgrowth of naïve optimism. These schemes charge ahead without a realistic assessment of the potential for unintended consequences. A nation bamboozled by the promise of transparency falls victim to those leading the charge whose natural inclination is to conspire to avoid the truth. In time, the undertakers of truth will be buried in the quicksand of their own realities.
Political reformers believe they are forward-thinkers and portray themselves as morally neutral arbiters of the common good pledging not to be constrained by formerly held values. What emanates from the light of this new thinking bears little resemblance to the brilliant wisdom of the past, yet it flickers with a subtle degree of tenuous credibility. A nation finds it difficult to resist untested innovation simply because its political and social constructs are embedded within the at-large framework of its citizenry’s interests.
In recent decades, the nation has experienced the inevitable failures of trying to realign the culture and continue to look for a liberating transcendence. However, cultures are filled with examples of the disillusionment of naïve optimism. The break from serious thought and the relationship between prudential judgments and moral norms lay at the root of these historic follies. Sadly, this is generally followed by more imprudent change as a solution. A healthy skepticism can alert the citizenry to the dangers of uninhibited change.
Between rampant moral ambiguity and the marked religiosity of the American populous, it has proved to be an ill-fated concept to have made concessions to the anti-establishmentarian forces. These are the forces lightly disguised in the all encompassing idiom, political correctness. This allowed urbane intellectuals scornful of religion to promote disdain towards established beliefs and mores.
In the 1960s there emerged a left wing intelligentsia committed to an aggressive secularism previously unknown in America. Even though buttressed by the media and the academy secularism has been unable to dissuade the pluralities’ proclivity for time-honored organized religion. Aggressive secularism underestimated the backlash from the mainstream and their willingness to counterattack.
Social and religious customs possess the power to articulate moral sensitivities and solidarity within national institutions. This mainstream plurality makes known the sacred dimension of straightforward reality. Common sense through a fluid dialogue and negotiation can bridge the gap between militant secularism and religious sensibilities.
Today, democracy and modernity pursue an ever expanding reach into unlimited freedoms. Often these are unadulterated license. The nation must be attentive to the propensity of mankind to deflect and resist doing what is right in favor of personal power and gain.
Postmodernism has unmasked the pretensions of an exaggerated individualism and an over confidence in man’s ability to go it alone. Nevertheless, truth now resides in the power of the will to will what it desires. This has been accomplished by the ascendancy of the individual’s supremacy of personal choice as the highest value. What were once unambiguous standards have become the prey of individual choice.
When the culture no longer upheld religious ideals deference to proper authority went astray and indifference became tolerable. Today, religious infidelity is seen by many as piety to the new order. Almost seventy years ago, Dietrich Bonheoffer warned, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Yet this intellectual and moral shallowness continues to hold sway.
Religion is meant to be transformative for all of mankind so to be in communion with the Almighty. Repeatedly, generations look for God in the wrong places and typically unearth alluring vanities as quick-fix alternatives. These same people are blind as to how religious practice brings human dignity to everyday life. The test of time confirms religious truths and how they fulfill the needs of the culture.
It is sin that disorders the world, but bear in mind grace can deliver man from Hell and also the hellish situations he creates for himself. Meaningful life is glimpsed in brief moments when one empties himself and rises above narcissism and realizes all things come from above. It is widely understood narcissistic individualism abrogates communal responsibility.
Richard John Neuhaus accurately stated, Culture is the root of politics, and religion the root of culture.” The choice is simple, either faith dictates the culture or the culture dictates faith.
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